مثل الذين ينفقون اموالهم في سبيل لله كمثل حبة انبتت سبع سنابل في كل سنبلة مائة حبة والله يضاعف لمن يشاء والله واسع عليم(البقرہ:261)
برادران اسلام : اللہ تعالی ہی ہے جو اپنے بندوں کو مال عطا کرتا ہے، کسی کو کم اور کسی کو زیادہ اور کسی کو درمیانی درجے کا۔ پھر انہیں مال خرچ کرنے کا حکم دیتا ہے۔انفاق فی سبیل للہ کی ترغیب دلاتا ہے۔ اور بخل اور کنجوسی سے منع فرماتا ہے۔ارشاد باری تعالی ہے۔(مثل الذين ينفقون اموالهم في سبيل لله.......الخ ) (البقرہ:261)
ترجمہ: جو لوگ اپنا مال اللہ کی راہ میں خرچ کرتے ہیں، ان (کے مال) کی مثال اس دانے کی سی ہے ۔جس سے سات بالیاں اگیں اور ہر ایک بالی میں سو سو دانے ہوں ۔اور اللہ جس کے مال کو چاہتا ہے زیادہ کرتا ہے۔ اور وہ بڑی وسعت والا سب کچھ جاننے والا ہے۔
اس آیت کریمہ سے معلوم ہوا کہ اگر آپ اللہ کی راہ میں ایک روپیہ بھی خرچ کریں گے تو وہ ایسے ہے جیسے کہ آپ نے سات سو روپے خرچ کئے ،یعنی اللہ تعالی آپ کو اس کا ثواب سات سو گنا یا اس سے بھی زیادہ عطا کرے گا۔
»»مثال کے طور پر ، اگر ایک مالدار اور وعدے کو پورا کرنے والا آدمی کسی کو کہے کہ" تم اس شخص کو سو روپے دے دو میں تمہیں اس کے بدلے آئندہ کل سات سو روپیہ دوں گا "تو کیا وہ آدمی اس شخص کو سو روپئے دینے سے ہچکچائے گا یا حیل و حجت پیش کرے گا نہیں، ہر گز نہیں، کیونکہ اسے معلوم ہے کہ مجھے کل سات سو روپے ملیں گے۔۔ تو میرے بھائیو! آپ کا کیا خیال ہے اس رب کے بارے میں جس کے پاس تمام خزانوں کی چابیاں ہیں، اور وہ اپنے بندوں پر نہایت مہربان اور بڑا کرم والا ہے، وہ اپنے وعدے میں سچا ہے، اور وہ یہ فرماتا ہے "کہ تم میری راہ میں خرچ کرو میں تمہیں سات سو گناہ سے زیادہ دوں گا" تو کیا وہ اس پر قادر نہیں؟ اور کیا ہمیں اس کے حکم کے مطابق اس کی راہ میں خرچ نہیں کرنا چاہیے!
جبکہ اس کا ارشاد ہے: وما تقدموا لانفسكم من خير تجدوه عند الله هو خيرا واعظم اجرا (الزمر 20)
ترجمہ: اور جو کارخیر بھی آپ اپنے لیے آگے بھیجیں گے اسے اللہ کے ہاں اس حال میں پائیں گے کہ وہ (اصل عمل) سے بہتر اور اجر کے لحاظ سے بہت بڑا ہوگا۔
لہذا اللہ کی راہ میں خرچ کرنے والے انسان کو اس بات کا اندیشہ قطعا نہیں ہونا چاہیے کہ اس کے مال میں کمی واقع ہو جائے گی یا بینک بیلنس کم ہو جائے گا بلکہ اسے نبی ﷺ کے اس ارشاد پر یقین کامل ہونا چاہیے۔کہ "ما نقصت صدقة من مال "(مسلم 2558)
ترجمہ: صدقہ مال میں کمی نہیں کرتا۔ بلکہ اس میں اضافہ کرتا ہے۔
=اللہ تعالی ہمیں زیادہ سے زیادہ مال و دولت صدقہ و خیرات کرنے کی توفیق عطا فرمائے۔"آمین"
🌻Prophet Muhammad (ﷺ) - You Should know this man !
❖ Prophet Muhammad (ﷺ) ❖
✺ You Should know this man!
✺ Who is Muhammad (peace be up on him)?
"Indeed in the Messenger of Allah you have an excellent example to follow for whoever hopes in Allah and the Last Day and remembers Allah much." (Qur'an 33: 21)
Muslims beleive that Muhammad (peace be up on him) is the final Prophet sent to call the people to the obedience and worship of God alone ("Allah" in Arabic). Some of these Prophets include Adam, Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Moses, David, Solomon and Jesus (peace be up on them all).
Just as Moses (peace be up on him) was sent with the Torah (the original uncorrupted revelation sent to Moses) and Jesus (peace be up on him) with the Gospel (the original, uncorrupted revelation – not the present-day versions), Muslims believe that Muhammad (peace be up on him) was sent with the Qur'an to demonstrate how its teachings should be applied.
The Prophet's (peace be up on him) wife, 'A'isha, was once asked to describe the Prophet (peace be up on him), and she replied that he was 'the Qur'an walking', meaning he meticulously implemented the noble teachings of the Qur'an into his daily life.
✺ Mission of Mercy
"And We (God) have not sent you (Muhammad) except as a mercy for mankind." (Qur'an 21: 107)
As well as calling people to pray, fast and give charity, the Prophet (peace be upon him) taught that one's faith in God should also affect one's treatment of others. He said: "The best of you are they who have the best character."
Many sayings of the Prophet (peace be upon him) emphasise the relationship between belief and action, for example: "Whoever believes in Allah and the Last Day sould not hurt his neighbour, and whoever believes in Allah and the Last Day, should serve his guest generously, and whoever believes in Allah and the Last Day, should speak what is good or keep quiet."
The final Messenger (Peace be upon him) taught humans to show mercy and to respect each other: "He who dies not show mercy to others, will not be shown mercy."
In another narration, some people requested the Prophet (peace be upon him) to invoke God to punish the disbelievers but he replied: "I have not been sent down as one to curse but as a mercy."
✺ Forgiveness
"Let them forgive and overlook: do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful." (Qur'an 24: 22)
The Prophet (peace be upon him) was the most forgiving of all people and the kindest. If someone abused him, he would forgive him, and the harsher a person was, the more patient he would become. He was extremely lenient and forgiving, especially when he had the upper hand and the power to relaliate.
Muhammad (peace be upon him) was all for forgiveness and no amount of crime or aggression against him was too great to be forgiven by him. He was the best example of forgiveness and kindness, as mentioned in the following verse of the Qur'an: "Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant." (Qur'an 7: 199)
✺ Equality
"Indeed the most honoured of you in the sight of Allah is the most righteous of you." (Qur'an 49: 13)
In the following sayings of the Prophet (peace be upon him), he taught that all humans are equal in the sight of God: "All humanity is from Adam and Adam is from clay. There is no superiority for an Arab over a non-Arab, nor for a black over a white; except through piety."
"God does not judge you according to your appearance and your wealth, but He looks at your hearts and looks into your deeds."
It is related that once a companion of the Prophet (peace be upon him) called another companion in an offensive way. "Son of a black woman!" The Prophet (peace be upon him), became angry and replied, "Do you condemn him because of the blackness of his mother? You still have within you traces of ignorance from the pre-Islamic period."
✺ Tolerance
"Good deeds and evil deeds are not equal. Repel evil with what is best, then he with whom you had enmity shall become as a loyal friend." (Qur'an 41: 34)
"You should not do evil to those who do evil to you, but you should deal with them with forgiveness and kindness." This is how the final Messenger of God (peace be upon him) reacted to personal attacks and abuse.
Islamic sources include a number of instances where the Prophet (peace be upon him) had the opportunity to take revenge upon those who wronged him, but refrained from doing so.
He taught man to exercise patience in the face of adversity. "The strong is not the one who overcomes people by his strength, but the strong is the one who controls himself while in anger."
Practising patience and tolerance does not mean that a Muslim should be a passivist and not defend himself in case of attack. Prophet Muhammad (peace be upon him) stated that, "Do not wish to meet the enemy, but when you meet (face) the enemy, be patient (i.e stand firm when facing enemy)."
✺ Gentleness
"By the grace of Allah, you are gentle towards the people; if you had been harsh and hard-hearted they would have dispersed from around you." (Qur'an 3: 159)
A companion who served Muhammad (peace be upon him) for ten years said that Muhammad (peace be upon him) was always gentle in his dealings with him. "When I did something, he never questioned my manner of doing it; and when I did not do something, he never questioned my failure to do it. He was the friendliest of all men."
On one occasion, the wife of the Prophet (peace be upon him) reacted angrily after being insulted by a person. The Prophet (peace be upon him) advised her: "Be gentle and calm, O 'Aisha, as Allah likes gentleness in all affairs."
He also said: "Show gentleness! For if gentleness is found in something, it beautifies it, and when it is taken out from anything, it makes it deficient."
✺ Humbleness
"And the servants of The Most Gracious (God) are those who walk on the earth in humbleness and when the ignorant address them, they say: 'Peace'." (Qur'an 25: 63)
The Prophet (peace be upon him) used to prevent people from standing up for him out of respect. He used to sit wherever there was a place available in an assembly and never sought a prominent or elevated place. He never wore anything to distinguish himself from his companions or appear in higher rank than them. He used to mix with the poor and the needy; he used to sit with the elderly and support the widows. People who did not know him could not tell him apart from the rest of the crowd.
Addressing his companions, he used: "Allah has revealed to me, that you must be humble. No one should boast over one another, and no one should oppress another."
Such was his humbleness that he was fearful of being worshipped, a privilege only befitting God:
"Do not exceed bounds in praising me as the Christians do in praising Jesus, Son of Mary. I am only the Lord's servant; then call me the servant of Allah and His Messenger."
✺ The Ideal Husband
"Indeed you (O Muhammad) are on an exalted standard of character." (Qur'an 68: 4)
What has preceded is only a glimpse of how Muhammad (peace be upon him) lived his life. The examples of kindness and mercy mentioned may come as a surprise to some people given the portrayal of Islam in the media and its constant misreperesentation.
It is important when trying to understand Islam that one goes directly to its sources: The Qur'an and the sayings and actions of Prophet Muhammad (peace be upon him), and that anyone does not judge Islam based on the errant actions of a few muslim.
"We know that your heart is in pain" because of what they say think about that. your heart is in pain because of what people are saying about you.
Allah is speaking to the Rasoolﷺ , and he is saying,
" it is possible that your anxiety, your anguish will cause you to die"
And says in the early mecca phase.
"Ya Rasool Allah ﷺ we know you are going down this road,
Ya Rasool Allahﷺ you are getting too anxious. too worried,
Don't go down this road you might die in anguish".
But of course our Prophet ﷺ why was he so anguished? Why was he grief?
Because the people didn't believe it. not because of money , not that I am saying there is nothing wrong with that but our prophet ﷺ is obviously not gonna become depressed because of money
Why was he depressed? Why was he ? I should not even say the word depressed, I should say"He was feeling anguish, that is the better phrasing"
He was feeling extreme anguish.
Why was he feeling anguish
Because his people did not believe,that anguish that anxiety. Allah says" you might end up drawing because of that anxiety" فَلَعَلَّکَ بَاخِعٌ نَّفۡسَکَ عَلٰۤی اٰثَارِہِمۡ اِنۡ لَّمۡ یُؤۡمِنُوۡا بِہٰذَا الۡحَدِیۡثِ اَسَفًا ﴿۶﴾
Also we learned from the Quran.
That the mother of Moosa Allah (S.W.T) says to her. (28:13) فَرَدَدۡنٰہُ اِلٰۤی اُمِّہٖ کَیۡ تَقَرَّ عَیۡنُہَا وَ لَا تَحۡزَنَ. We returned Muses to his mother so that she could find comfort and stop worrying, stop worrying!
It is normal nothing wrong with worrying, being anxious, having grief.
So much so Allah says about the prophet Yaqoob (A.S).
That what does Yaqoob happened when his son Yusuf (A.S) want away.
That Allah(S.W.T) says (ابۡیَضَّتۡ عَیۡنٰہُ مِنَ الۡحُزۡنِ (12:84)
"His eyes became blind because he was worried and cried"
That crying the grief was so much his eyes became blind.
Allah did not criticize heme for getting sad. Allah did not castigata him for beeling the grief.
His son and his beloved Son Yusuf went missing.As we know the story.
And his love for Yusuf exceeded all bounds.
And the grief that he felt was so much.
That anguish that he felt was so much.
That 12 years later 15 years later his own children said.
"When will you stop blabbering about Yusuf? Stop it enough.
And he he himself his eyes became blind.
And Allah never once criticized him, why?
Because that anguish grief it was still witchin checks.
He didn't go beyond to an unhealthy level.
As we will talk about inshallah later on.
As well Mariyam (A.S) when she fled when she was pregnant as you know.
And Allah told to leave your community she was alone she was with child.
Nobody to help her she didn't know how to deliver a body.
All anlo what is going to happen to her?
Allah(S.W.T) says that فَنَادٰىہَا مِنۡ تَحۡتِہَاۤ اَلَّا تَحۡزَنِیۡ…..(91:24)
"There was a voice that came out. don't worry, don't worry! The comfort is from Allah, Allah is telling Allah did not says" oh Mariam you are such a pious lady ,you are the best lady of mankind"how could you worry? No! Allah comforted her اَلَّا تَحۡزَنِیۡ……" don't worry ,we will take care of you"we will make sure everything is fine.
Look, here is a river ! Look, these are the dates! Look everything is taken care of in other words is counselling those that have grief
And he is not making that feel guilty for that grief.
So we learn from all of these brothers and sisters that feeling anxious, stressful, worried having what we call? Somewhat normal or natural depression this is a part of life nothing wrong with that you don't have to feel spiritually bad.
If you are extra anguish or extra worried, the point is that we have to keep it within a healthy bound.
Allah subhānahu wa ta'āla (glorified and exalted be He) had a plan for you before you were born, and He still has a plan for you. Allah's plan for you is necessary and glorious. His plan is vital to your success and important to the world.
Allah's plan is not set in stone, as if we were robots pre-programmed in the factory. That would strip us of free will and deny our natures. Rather, I believe that Allah has a flexible plan for each human being: a plan that allows that person to benefit the world with his/her unique talents.
This is in fact the Islamic view of al-Qadar, or predestination. There is no doubt that Allah has decreed everything that happens in the universe from the beginning of time to the end, and that Allah has written it all in al-Lawh al-Mahfooz(the Book of Decrees).
Know you not that Allah knows all the is in the heaven and on the earth?
Verily, it is (all) in the Book(Al-Lawh Al-Mahfooz). Verily, that is easy for Allah"
(Qur'an, al-Hajj 22:70)
In Saheeh Muslim (2653) it is narrated that 'Abd-Allah ibn 'Amr ibn al-'Aas (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "Allah wrote down the decrees of creation fifty thousand years before He created the heavens and the earth."
Everything happens by the will of Allah. Whatever He wills happens, and whatever he does not will does not happen. However, as Sheikh Muhammad Saalih Al-Munajjid explains,
Belief in al-qadar does not contradict the idea that a person has free will with regard to actions in which he has free choice. Sharee'ah and real life both indicate that people have this will.
Allah says concerning man's will (interpretation of the meaning):
"That is (without doubt) the True Day.
So, whosoever wills, let him seek a place with (or a way to) His Lord
(by obeying Him in this worldly life)!" [al-Naba' 78:39]
(and other similar ayaat)
These verses confirm that man has a will and the ability to do what he wants and not to do what he does not want.
With regard to real life, everyone knows that he has a will and the ability to do what he wants and not to do what he does not want. And he can distinguish between the things that happen when he wants them to, such as walking, and those that happen without him wanting them to, such as shivering. But the will and ability of man are subject to the will and decree of Allah.
Sheikh Al-Munajjid's last paragraph is the key to understanding Al-Qadar: walking (voluntary) versus shivering (involuntary). Other scholars have explained it as two types of Qadar, fixed and flexible. The fixed Qadar is that which happens to us from beyond our control. For example the time and place of our birth, any illnesses and natural disasters that befall us, etc. The flexible Qadar is that which is within the realm of our free will. Whether we do good or evil, and what we choose to believe and how we choose to live. Sheikh-ul-Islam Ibn Taymiyyah wrote:
There are two types of provision and lifespan: the first type has already been decreed and is written in Umm al-kitaab, and cannot be changed or altered. The next type of qadar, Allah has informed His angels of His decrees. This is the type where provisions and lifespan may increase or decrease. Hence Allah the Almighty says what may be translated as, "Allah blots out what he wills and confirms [what He wills]. And with Him is the Mother of the book." (Surat Ar-Ra'ad, verse 39) The mother of the Book (Umm al-Kitaab) is Al-Lawh al-Mahfoodh, in which Allah has decreed all things as they will always be without change. However, the decrees contained in the books of the angels, such as lifespan and provisions, may increase or decrease according to various circumstances; thereafter, the angels will re-write a person's provision and lifespan. If a person upholds the ties of kinship, his provisions and lifespan will be extended, otherwise they will decrease." [See Majmoo'al-Fataawa 8/540]
So Allah has a plan for you, but fulfillment of that plan is up to you: the choices you make, as well as your degree of faith, persistence and determination.
Allah's plan for you is important to the world because Allah created nothing in vain. Look at His creation. Everything has a purpose, from the sun that heats our world, to the bacteria that consume waste.
You are the same. You have a purpose. You are necessary to the world. If your presence were not vital in some way, then you would not have been made.
Discovering
Allah's plan for us is not always what we might wish it to be.
How do we discover Allah's plan for us? Where do we find it? How do we realize it in our lives?
It's not as difficult as we might think. It wouldn't make sense for Allah to have a plan for us and then leave us stumbling in the dark. Allah's plan doesn't have to be a mystery. If we trust Him, do what He asks, and follow our hearts, His plan will unfold in our lives like a brightly lit path.
f you are trying to follow Allah's guidance, but you find yourself confronted by obstacles and hardship, don't despair. The hardship is probably a sign that you are on the right path. Consider our Prophets (may Allah bless them all) who faced tremendous obstacles:
The Prophet Ibrahim 'alayhi'l-salām (peace be upon him) was disowned by his family and thrown by his people into a blazing fire; Allah rescued him from that, and made him the father of two nations.
Allah inspired the mother of the baby Musa 'alayhi'l-salām (peace be upon him) and told her to place her infant into a chest and send it floating down the Nile. If the soldiers of Pharaoh ever learned about his birth:
We revealed to Moses' mother,
'Suckle him and then when you fear for him cast him into the sea
Do not fear or grieve; We will return him to you and make him one of the Messengers.'
(Surat al-Qasas: 28:7
hat was a hard plan to follow, but she trusted her Lord, and carried out her missiong)".on.
In Saheeh Muslim (2653) it is narrated that 'Abd-Allah ibn 'Amr ibn al-'Aas (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "Allah wrote down the decrees of creation fifty thousand years before He created the heavens and the earth."
Everything happens by the will of Allah. Whatever He wills happens, and whatever he does not will does not happen. However, as Sheikh Muhammad Saalih Al-Munajjid explains,
Belief in al-qadar does not contradict the idea that a person has free will with regard to actions in which he has free choice. Sharee'ah and real life both indicate that people have this will.
Allah says concerning man's will (interpretation of the meaning):
"That is (without doubt) the True Day.
So, whosoever wills, let him seek a place with (or a way to) His Lord
(by obeying Him in this worldly life)!" [al-Naba' 78:39]
(and other similar ayaat)
These verses confirm that man has a will and the ability to do what he wants and not to do what he does not want.
So Allah has a plan for you, but fulfillment of that plan is up to you: the choices you make, as well as your degree of faith, persistence and determination.
Allah's plan for you is important to the world because Allah created nothing in vain. Look at His creation. Everything has a purpose, from the sun that heats our world, to the bacteria that consume waste.
You are the same. You have a purpose. You are necessary to the world. If your presence were not vital in some way, then you would not have been mad
Discovering Allah's Pl
Allah's plan for us is not always what we might wish it to b
How do we discover Allah's plan for us? Where do we find it? How do we realize it in our live
It's not as difficult as we might think. It wouldn't make sense for Allah to have a plan for us and then leave us stumbling in the dark. Allah's plan doesn't have to be a mystery. If we trust Him, do what He asks, and follow our hearts, His plan will unfold in our lives like a brightly lit pat
If you are trying to follow Allah's guidance, but you find yourself confronted by obstacles and hardship, don't despair. The hardship is probably a sign that you are on the right path. Consider our Prophets (may Allah bless them all) who faced tremendous obstacle
The Prophet Ibrahim 'alayhi'l-salām (peace be upon him) was disowned by his family and thrown by his people into a blazing fire; Allah rescued him from that, and made him the father of two nation
Allah inspired the mother of the baby Musa 'alayhi'l-salām (peace be upon him) and told her to place her infant into a chest and send it floating down the Nile. If the soldiers of Pharaoh ever learned about his birt
"We revealed to Moses' moth
'Suckle him and then when you fear for him cast him into the sea
Do not fear or grieve; We will return him to you and make him one of the Messengers.'
(Surat al-Qasas: 28:7
That was a hard plan to follow, but she trusted her Lord, and carried out her missio
The young Yusuf 'alayhi'l-salām (peace be upon him) was thrown by his brothers into a well; later he was sold into slavery, then imprisoned for years; but in the end he became an important minister, and was reunited with his fath
Maryam , the mother of Isa 'alayhi'l-salām (peace be upon him) , delivered her child alone under a palm tree, far from her people as she feared their reaction; but Allah helped her through miracles, until she became the honored mother of a great Prophet
The Prophet Yunus 'alayhi'l-salām (peace be upon him) gave up on his mission to the people of Nineveh, ventured onto a ship and was then cast into the sea, where he was swallowed by a fish. At the point of despair, he called upon Allah with all his heart and was rescued. He returned to his mission and achieved succes
Aishah radyAllāhu 'anha (may Allāh be pleased with her) , the wife of the Prophet Sallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) , was slandered by an ugly lie, but Allah brought the truth to light, and Aishah became a leader and scholar in her own righ
The companion Umm Salamah radyAllāhu 'anha (may Allāh be pleased with her) lost her beloved husband Abu Salamah in the battle of Uhud; she thought that no husband could ever be better than him, and yet she ended up marrying the Prophet Sallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) himself . Things are not always what they se
Fulfilling Allah's plan for us requires that we silence the voice of our own desire, open ourselves to Allah, and look within with total sincerity. It takes courage, patience and determination. It is the path to Jannah (Paradise), inshā'Allah
Dear readers: Let's know: What is pillars of the Islam.
Example; The roof has some pillars on which it rests ,If one of them falls, the roof weakens.
Same some pillars of the Islam on which it rests ,if one of them falls the Islam weakens.
2 . How many pillars of the Islam?
The Five Pillars are the core beliefs and practices of the Islam:
The prophet Muhammadﷺ said: « بني الإسلام على خمس : شهادة أن لا إله إلا الله ، وأن محمدا رسول الله ، وإقام الصلاة ، وإيتاء الزكاة ، وحج البيت ، وصوم رمضان ». رواه البخاري ومسلم .
(Bukhari & Muslim)
"The five pillars of the Islam"
1.Profession of Faith (shahadah). The belief that( شهادة أن لا إله إلا الله ، وأن محمدا رسول الله )"There is no god but Allah, and Muhammadﷺ is the Messenger of Allah" is central to Islam. This phrase, written in Arabic, is often prominently featured in architecture and a range of objects, including the Qur'an, Islam's holy book of divine revelations. One becomes a Muslim by reciting this phrase with conviction.
2.Prayer (salat). Muslims pray facing Mecca five times a day: at dawn, noon, mid-afternoon, sunset, and after dark.
3. Alms (zakat). In accordance with Islamic law, Muslims donate a fixed portion of their income to community members in need.
4.Fasting (sawm). During the daylight hours of Ramadan, the ninth month of the Islamic calendar, all healthy adult Muslims are required to abstain from food and drink.
5.Pilgrimage (hajj). Every Muslim whose health and finances permit it must make at least one visit to the holy city of Mecca, in present-day Saudi Arabia.
3 .Which is the most important pillar?
The most important pillar after profession of Faith( shahada) prayer (salah)
Hazrat Abdullah son of Masood(RZ) said that I asked prophet Muhammadﷺ"Which work does Allah Almighty like the most?"prophet Muhammad ﷺ said
الصَّلَاةُ لِوَقْتِهَا.
Performing prayers at its appointed time.(Sahih Muslim)
May Allah help us to understand these things and act on them
Some people think that Allah has no purpose in creating us. But it is very wrong.
Dear readers: There is no doubt that everything has a purpose,we have clothes to wear,pens to write on,homes to live in, watches on our hands, fast bikes or a plane flying in the air, everything has a purpose, and everything is causing its purpose,
Just think! When everything in the world has a purpose, does man Created pointlessly? Is the birth of man without a purpose? No! Absolutely not! Men has not been created in vain in this world.
Allah says in the Qur'an اَفَحَسِبْتُمْ اَنَّمَا خَلَقْنٰكُمْ عَبَثًا وَّ اَنَّكُمْ اِلَیْنَا لَا تُرْجَعُوْنَ(23:115)
Translation: Do you think that we have made you useless and that you will not be returned to us?
Consider! From this verse of the Holy Qur'an it is clear that there is a special purpose for which men was created.
Allah says:(51:56)وَ مَا خَلَقْتُ الْجِنَّ وَ الْاِنْسَ اِلَّا لِیَعْبُدُوْنِِ
Translation: I have made the jinn and the men to worship me.
It is clear from the following verse: men and jinn were not created in vain, but Allah created them for His worship.
